The sin of the golden calf is one of the lowest points in history. Idolatry is the first Noahide commandant and a grave sin. But it all started with the good intention of Aaron, the high priest, to appease. Aaron was a very righteous and respected man. He attempts to stop the sin of idolatry. He was known as a peaceful and loving person, not the confrontational type. He used diplomacy and appeasement and pretended to go along with the violent crowd of Erev Rav in an attempt to stall things with diplomacy until Moses returned and no one would turn to idolatry. In the end, he simply ran out of time, and the idolatrous golden calf was created by using black magic, and Aaron was powerless to stop them. Appeasement did not work in this case.
The idea of appeasing and accepting radical Islam or any extremist ideology as a means of achieving peace in Western countries is not a viable solution. Appeasement often emboldens extremist groups rather than relaxing them. History has shown that concessions to radical Islam can be interpreted as signs of weakness, leading to further demands and aggression. Many radical Islamist ideologies often violate fundamental human rights. Surrendering to such ideologies would undermine the very principles of liberty. It will lead to the glorification of terror groups and their deeds.
Instead of attempting to appease Islamic extremists, a more effective approach to fostering peace is promoting 7 universal Noahide laws. The Seven Noahide Laws, which are derived from Jewish tradition but are considered universal moral principles applicable to all humanity, can indeed serve as a framework for promoting worldwide peace and ethical behavior. However, it is essential to recognize that these laws should be accepted because they represent G-d’s will and not solely to reduce the number of wars in the world.
In the Jewish month of Adar, we are called upon to strengthen the spirit of faith in Moshiach. We recognize that true joy changes circumstances and connects us to the coming redemption. In a world often burdened with challenges and trials, it is our duty and privilege to cultivate joy in our hearts; this will increase resilience and strength. Joy is a profound state of being that nourishes our souls, uplifts those around us, gives us the force to win the war, and connects us to the coming redemption.
*This is from a series of articles by Rabbi Bernstein Moshe.