Nitzavim: preparation for Rosh Hashanah
Rosh Hashanah is a time for self-reflection, repentance, and the acceptance of G-d’s kingship; this concept applies not just to Jews but also to all of humanity, as all people are judged on this day. So, what does this holiday mean for Noahides?
Bnei Noah recognizes that repentance is a fundamental commandment for Jews, but for non-Jews, it is more of a moral obligation that stems from the first commandment to believe in G-d. The story of Jonah (Jonah 3) illustrates that not only Jews but also non-Jews should engage in sincere repentance, as seen when the people of Nineveh repented at Jonah’s warning. The Torah describes (Genesis 4:7) G-d’s instruction to Cain after he murdered Hevel, the acknowledgment of wrongdoing and the need for change are universally applicable for all humanity.
The negation of idol worship and the faith in G-d is the first commandment for the descendants of Noah. Having belief in G-d, means to recognize transgressions and seek to amend wrongdoing, underscoring the importance of self-accountability and self-improvement. Overall, repentance in the sense of returning to G-d and accepting the yoke of heaven is applicable to all humanity. For non-Jews, it is an obligation that derives from the first commandment to believe in G-d and serve him. If one ignored the king’s order and sinned, he should rectify it by repentance.
Rosh Hashanah marks the anniversary of the creation of the world and humanity, a real divine gift of life and the opportunity to grow and improve ourselves. Returning to G-d (teshuvah) during Rosh Hashanah can indeed be done with joy. While the process of self-reflection and repentance may sometimes evoke feelings of sadness for past actions, Rosh Hashanah is ultimately an event of renewal and the opportunity for a fresh start. The reconnection and reaffirmation of one’s commitment to better oneself and building a closer relationship with G-d through good deeds can fill us with gratitude for the opportunity that was given to us.
*This is from a series of articles by Rabbi Bernstein Moshe.
